In The Odyssey, Homer depicts genus Penelope as a fair sex of staunchness and fidelity. Penelopes longing to reunite with her family, however, is non the fix driving force behind her actions; having taken t appear ensemble over the grapheme of Odysseus, Penelope assumes an almost mocking billet toward her suitors while impetuous to maintain her position of power. As a woman, Penelope has no momentum or voice of her own, that must lean according to the decisions of her patriarchal family. This is not to criminate that Penelope is by definition powerless, but it is worth noting that her decisions be actively ascertain by the wishes of the men responsible for her. Accordingly, Penelope faces a potentially reduced role if Odysseus returns or if she marries one and only(a) of the suitors. Upon his departure, Odysseus instructs his wife to advert to pertinent family affairs. In addition to carrying out womanly duties such(prenominal) as raising her son, Penelope insta ntaneously hopes to see the economy of her household until Odysseus returns. Fortunately, she is well qualified for such duties; despite the unalterable aggravation and gluttony of the suitors, she is able to bar the potential bane to Odysseus position and keep her household inviolate with her crafty measures.
The method of accounting of her manipulating the suitors with weaving is exceptionally humourous: And she began to weave, and the weaving finespun, The yarns endless, and she would lead us on: Young men, my suitors, direct that King Odysseus is no more, go slowly, keen as you atomic number 18 to marry me, unti l I burn finish off this sack   Â!                              (The Odyssey, 2, 103-107) Penelope is able, through her strategical abilities, to compel the suitors into waiting for her to watch among them, thus prolonging her command over the situation. One may reason that her acts simply emphasize the allegiance to Odysseus and the family. If you want to get a full essay, order it on our website:
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